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James I
King of Engalnd

Francis Xavier
Co_Founder of the Jesuit Order and Missionary to Japan
Mission to Japan

Francis Xavier
Travels in Japan

History of Golf
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William Adams
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Sukashi Tsuba


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Chester Comstock






The Hasekura Tsunenaga Tour:

Jesuits influenced  Hasekura Tsunenaga
Hasekura Tsunenaga
(1571 - 1622)

The Voyage of Hasekura Tsunenaga (1613-1620) was remarkable in its scope and vision standing in hard contrast to the policies of the Tokugawa in their attempts to control the political climate, foreign trade and impact of the outside world on Japan in the early 17th Century. This journey wrote a remarkable chapter in Japanese History.This voyage of a delegation of 180 men was begun in 1613 at the time Jamestown the first English Colony in America was just seven years old and struggling to establish a foothold in Virginia. Hasekura's mission traveled from Japan to Europe crossing both the Pacific and Atlanitc and returned again to Japan arriving back in Japan in 1620, the same year that Plymouth Colony was established by a group of 140 Pilgrims coming to America from England by the way of Holland.

This journey was the highwater mark in the use of ships by the Japanese in the 17th century.

The transoceanic voyage in ships of Hasekura Tsunenaga   was unique in Japanese History
The Voyage of Hasekura Tsunenaga and his emissaries to Rome
crossed two oceans and Mexico between Alcopulco and Veracruz
becoming the first transoceanic voyage made in a galleon
built entirely by Japanese Shipwrights

 

The Hasekura Tour is a one week tour of Mexico following the approximate overland route taken by the Hasekura expedition in 1613. The Hasekura Tour covers the 190 miles between Acapulco and Mexico City in three days, starting in Acapulco with optional stops in three different resorts cities between Alcapulco and Mexico City. The 196 miles to Veracruz is covered in three days. A special day is spent in Puebla with the final day spent at the costal resort of Boca Del Rio.

The hasekura tour guides are dressed in period costume and offer a historical overview of the role of Japan and Mexico in international trade and commerce in the early 17th century

During the course of Hasekura's mission, back in Japan in February of 1614, Tokugawa Hidetada had issued another edict expelling Christian priests from Japan and this resulted in a hardening of the Spanish attitude toward trade with Japan. Hasekura had met his objectives and accomplished his mission however because of the repression of Christian Missionaries was becoming the political agenda of the Tokogawa, Hasekura failed to secure open trade agreements with the west for Date Masamune. Thirty of Hasekura's delegates remained in Spain knowing that by returning to Japan they would be persecuted as Christians.

The Japanese mission was the topic of much discussion within the Jesuits circle in Rome and the motives for sending this mission to Rome was hotly debated in view of what the church understood the current policies of the Tokugawa to be. The politcal climate in Japan and the recent restrictions made by the Tokugawa against Christian missionaries was well known and success of the mission was compromised by the differences between the statements made by Date Masumune and the hard line taken by the Tokugawa against foreign missionaries. It was clear that although Masumune had sent his trade delegation to Rome that back in Japan Date ruled at the discretion and favor of the Tokugawa and that it was the policies of the Tokugawa that the Church had to be most concerned with.

Hasekura Tsunenaga and his remaining delegates made the return trip home to Japan making a stop over in the Philippines. The delegation remained in the Philippines, another important Japanese trading colony, and after two years in the Philippines Hasekura returned to Japan in September 1620. Despite the fact that this mission had been received favorably, and there was great European interest in Japan, Date Masamune was forced to abandoned his efforts at diplomacy and trade with the west after the political agenda of the Tokugawa Shogunate banned Christianity in Japan and began to severely limit and control Japan's contact with the rest of the world. Date Masamune's focus would shift from foreign diplomacy to saving his own political career in Japan where he would have to again prove his loyalty to the Tokogawa despite the evidence of his pro western leanings.


Hasekura's portrait done during his mission
in Rome in 1615 by Claude Deruet

The differences between the outlooks of the two leaders can noted in the letters of Tokugawa Ieyasu and Date Masamune. In Ieyasu's letter to Pope Paul V he stated "I don't mind if you take advantage of coming to Japan to make a profit but don't spread Christianity." On the other hand, Date's letter said "I'll offer my land for a base of your missionary work. Send us as many padres as possible."

Ship Detail from Hasekura Painting

Because of their different outlooks on trade with the west and the desirability of having Christian missionaries in Japan Date Masamune would come under suspicion of plotting to overthrow the Tokugawa and the political climate in Date's provinces would require him to prove again his loyalty to the Tokugawa. The Tokugawa judged to a large degree the extent of this loyalty on how Date dealt with the known Christian subjects within his domain.

After Ieaysu's death the task would fall to Date Masumune to finance the building his mortuary temple. This undertaking would drain his financial coffers and allow the Shogunate to keep his political allegiance to the Tokugawa under constant scrutiny. After Hasekura's return Christain activities in Japan would be severly curtailed by the Tokugawa.

To learn more of this epic adventure read Shusaku Endo's historical novel "Samurai".

Hasekura Tsunenaga's , mission would be the one and only journey of its kind using ships in the 17th century in Japanese History.


The life and times of St. Francis Xavier, 1512- 1552
Page: 1

Xavier meets Otomo Sorin the King of Bungo,1550
Page: 2


William Adams arrives in Japan, 1600
Page: 3

The Epic Journey of Hasekura Tsunenaga, 1613-1620
Page: 4


James I king of England (1603-1625) and his personal correspondence with Tokugawa Ieyasu Shogun of Japan ( 1600-1616)
Page: 5

The life and times of Hosokawa Sansai. (1564 - 1645)
Page 6

 


This Page was co-authored by Chester Comstock in co-operation with Kanayama, For additional information on Kanayama and his collection of Japanese Antiquities from the 16th and 17th Centuries see:
Kanayama Discusses Sukashi Tsuba


Chester Comstock is the Publisher and Editor of Artsales.com and the founder and owner of Comstock Sculpture Studio.

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